gerald jenkins gerald jenkins

The Flying Nun

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Sister Anne Maree Jensen’s Aerial Ministry Outback Parish covers a territory of 280, 000 square kilometres with a population of approx 1 500. The United Kingdom is slightly larger with a population of 57 million. Such is the extent of isolation and hardship of people living in this desolate land her companionship is crucial. Travelling with her over this remote land was a privilege.

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Birdsville

Birdsville

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‘the red sun robs their beauty, and, in weariness and pain, the slow years steal the nameless grace that never comes again’ George Essex Evans

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Saaphire at Windorah

Saaphire at Windorah

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Alvin at Noccundra Pub

Alvin at Noccundra Pub

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The Flying Nun - published by Random House 1997

Special thanks to Polaroid Australia who sponsored me on this project.

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Bangarra Dance Theatre

‘Black Vine’ 1995

‘Black Vine’ 1995

Djakapurra Munyarryun ‘Black Vine’ performance Sydney Town Hall 1995

Djakapurra Munyarryun ‘Black Vine’ performance Sydney Town Hall 1995

In 1995 Bangarra Dance Theatre were given a grant to produce a book about their fledgling history and origins but most importantly it was to be about the future where the objectives were to break down the mainstream conditioning of the perceptions of Indigenous Australian cultures by producing a juggarnaut of contemporary and traditional dance - art - music performances that served to irreversibly destroy ignorance.

Francis Rings, Gina Rings, Bernadette Walong and Marilyn Millar - Leichardt 1995

Francis Rings, Gina Rings, Bernadette Walong and Marilyn Millar - Leichardt 1995

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Gina Rings - for the production ‘Ochres’ 1995

Gina Rings - for the production ‘Ochres’ 1995

Bernadette Walong - for the production ‘Ochres’ 1995

Bernadette Walong - for the production ‘Ochres’ 1995

David Page - Leichardt 1995

David Page - Leichardt 1995

Albert David - rehearsals ‘Black Vine’ Sydney Town Hall 1995

Albert David - rehearsals ‘Black Vine’ Sydney Town Hall 1995

Not long into production of the book the funding grant was removed via government bureaucracies-undeterred we continued to produce work together for the next five years.

Bernadette Walong, Djakapurra Munyarryun, Albert David and Russell Page - La Perouse 1995

Bernadette Walong, Djakapurra Munyarryun, Albert David and Russell Page - La Perouse 1995

Djakapurra Munyarryun - 1995

Djakapurra Munyarryun - 1995

Djakapurra Munyarryun - 1995

Djakapurra Munyarryun - 1995

Djakapurra Munyarryun 1995

Djakapurra Munyarryun 1995

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Russell Page and Francis Rings ‘Fish’ session 1997

Russell Page and Francis Rings ‘Fish’ session 1997

Russell Page and Francis Rings - ‘The Dreaming’ Grove Farm 1997

Russell Page and Francis Rings - ‘The Dreaming’ Grove Farm 1997

Francis Rings ‘Movement Study’ Grove Farm 1997

Francis Rings ‘Movement Study’ Grove Farm 1997

Janet Munyarryun ‘Fish’ 1997

Janet Munyarryun ‘Fish’ 1997

Francis Rings ‘Dance Clan II’ 1998

Francis Rings ‘Dance Clan II’ 1998

Janet Munyarryun ‘Movement Study’ Dance Clan III 1999

Janet Munyarryun ‘Movement Study’ Dance Clan III 1999

Elma Kris and Russell Page ‘Skin’ session 1999

Elma Kris and Russell Page ‘Skin’ session 1999

Djakapurra Munyarryun ‘Skin’ rehearsals Enmore Theatre 1999

Djakapurra Munyarryun ‘Skin’ rehearsals Enmore Theatre 1999

'Veins' Vocals - Archie Roach & Djkapurra Munyurran. Music - David Page.
Bangarra
Archie Roach ‘Skin’ Sydney Opera House 2000

Archie Roach ‘Skin’ Sydney Opera House 2000

‘May Numbakul’ Reach to the stomach of the sky - the earth is the stomach of the sky.

‘May Numbakul’ Reach to the stomach of the sky - the earth is the stomach of the sky.

For Western Man, the destruction of wilderness and the extension of fixed or structured space is the foundation of our time measured civilisation and personal identity. Both wilderness and the unconscious threaten the bases of our sense of self and …

For Western Man, the destruction of wilderness and the extension of fixed or structured space is the foundation of our time measured civilisation and personal identity. Both wilderness and the unconscious threaten the bases of our sense of self and our culture. For Indigenous cultures, the loss of wilderness is not only the loss of identity, but also the loss of contact with the eternal truth and meaning of existence.

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